One immutable record. No silent merging.

Academic teaching rationale

### awandarügütu *“she endures only / just; the female one who endures.”* The form **awandarügütu** is built upon the root *awanda*, “to endure” (NISAMINA master dictionary). To it are joined the restrictive suffix *-rügü*, which bounds the action to itself alone — 'only, just'; then the third-person feminine ('she') agreement suffix *-tu*, which fixes the subject as third-person feminine ('she'). Taken whole, the word means precisely “she endures only / just; the female one who endures” — its gloss states the fully-inflected sense, never the bare meaning of the root. Set against its kin, **nawanda** (“I endure”); **bawanda** (“you endure”): each shares the same stem yet bends it to a different shade of meaning, which is exactly how Garífuna wins great precision from a single root. While a citation of this exact form still awaits collection, its root is heard in living speech, as in *“aba gianra hamuti ibagari awanda”* — ‘so they can bear life,’. [elar_sg0340_eaf_gold_annotations_43] *The construction rests on Haurholm-Larsen 2016 §3.3.4 (-ti/-tu). This is a principled composition — a cited root joined to a cited paradigm — and so it is offered for fluent-elder validation rather than asserted as attested.*