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Full teaching record

akopuhatei

Elder review visible

EN she heals someone using a cup

Meaning & authority

Evidence state: CONTEXT-ATTESTED FORM — source-attributed usage preserved

Attributed sources: LILA Garífuna Diccionario / Salvador Suazo

Academic authority: MARAGAÑ (Shaka) MAGARADA 2026-06-24 (modal/optative paradigm, root ex. aguyaguda); Haurholm-Larsen 2016 (irrealis/optative)

How the form is built

Root: akopuha — to heal someone using a cup

  • MOD.3SG.F — MARAGAÑ (Shaka) MAGARADA 2026-06-24 (modal/optative paradigm, root ex. aguyaguda); Haurholm-Larsen 2016 (irrealis/optative)

Paradigm: modal_optative

-tei — MOD.3SG.F [MARAGAÑ (Shaka) MAGARADA 2026-06-24 (modal/optative paradigm, root ex. aguyaguda); Haurholm-Larsen 2016 (irrealis/optative)]

Academic teaching rationale

### akopuhatei *“she heals someone using a cup.”* The form **akopuhatei** is built upon the root *akopuha*, “to heal someone using a cup” (NISAMINA master dictionary). To it is joined the modal person suffix *-tei*, placing third-person feminine ('she') within the modal (irrealis) series. Taken whole, the word means precisely “she heals someone using a cup” — its gloss states the fully-inflected sense, never the bare meaning of the root. Among the forms built on the same root, **nakopuha** (“I heal someone using a cup”); **bakopuha** (“you heal someone using a cup”): each shares the same stem yet bends it to a different shade of meaning, which is exactly how Garífuna wins great precision from a single root. *The construction rests on MARAGAÑ (Shaka) MAGARADA 2026-06-24 (modal/optative paradigm, root ex. aguyaguda). This is a principled composition — a cited root joined to a cited paradigm — and so it is offered for fluent-elder validation rather than asserted as attested.*

Voices & attributed examples (1)
  1. naibuga lun nakopuhaun

    Lila Garifuna Diccionario (Salvador Suazo) · attributed_permission_granted
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