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Full teaching record

adíunhaguaü

Elder review visible

EN [OUFUDA-family form — precise meaning pending fluent-elder validation]

Meaning & authority

Evidence state: COMPOSITIONAL CANDIDATE — elder validation required

Academic authority: MARAGAÑ (Shaka) MAGARADA 2026-06-24 (OUFUDA master suffix family — his exclusive contribution)

How the form is built

Root: adíunha — to move repeatedly, keep moving adíunhani

  • OUFUDA guau (pending elder) — MARAGAÑ (Shaka) MAGARADA 2026-06-24 (OUFUDA master suffix family — his exclusive contribution)

Paradigm: oufuda

-guau — OUFUDA guau (pending elder) [MARAGAÑ (Shaka) MAGARADA 2026-06-24 (OUFUDA master suffix family — his exclusive contribution)]

Academic teaching rationale

### adíunhaguau *“[OUFUDA-family form — precise meaning pending fluent-elder validation].”* The form **adíunhaguau** is built upon the root *adíunha*, “to move repeatedly, keep moving adíunhani” (The People's Garifuna Dictionary (Cayetano)). To it is joined the element *-guau* (OUFUDA guau (pending elder)), whose force is given by the elder paradigm. Taken whole, the word means precisely “[OUFUDA-family form — precise meaning pending fluent-elder validation]” — its gloss states the fully-inflected sense, never the bare meaning of the root. To see its precise force, compare **nadíunha** (“I move repeatedly, keep moving adíunhani”); **badíunha** (“you move repeatedly, keep moving adíunhani”): each shares the same stem yet bends it to a different shade of meaning, which is exactly how Garífuna wins great precision from a single root. While a citation of this exact form still awaits collection, its root is heard in living speech, as in *“Adíunhati lagachürügü wügüri wuríbati láu gáriti lidán wádagimanu lánina ladámurihoun yawei.”* — ‘The knee of the wicked man is moving with pain in his work of collecting shells for the Wanaragua dance.’. [FEED:verified_sentences] *The construction rests on MARAGAÑ (Shaka) MAGARADA 2026-06-24 (OUFUDA master suffix family — his exclusive contribution)

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